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Home»Opinions»Debates»How Skyrocketing Prices Kill Homeownership and Threaten Democracy
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How Skyrocketing Prices Kill Homeownership and Threaten Democracy

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Written by Joel Kotkin and Wendell Cox, read by William Laing.

This video essay written by demographers Joel Kotkin and Wendell Cox examines the political, economic, and demographic consequences of the contemporary housing crisis in high-income democracies. They argue that escalating house prices, restrictive land-use regulation, and the growing role of institutional capital in residential property are steadily eroding one of the material foundations of democratic society: dispersed property ownership.

Drawing on historical comparisons, economic data, and urban-planning research, the essay contends that policies favouring density and containment—often justified on environmental or social grounds—have instead produced a new form of dependency. Younger generations are increasingly confined to long-term renting, with diminished prospects for family formation, financial security, and political independence. The result, the authors suggest, resembles a modern form of serfdom, not imposed by aristocracy or the state alone, but by a convergence of regulatory regimes and financial power.

The video situates today’s housing affordability crisis within broader trends in suburbanisation, remote work, and demographic decline, arguing that housing policy is no longer merely an economic issue, but one that may shape the future of democratic self-government itself.

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Land ownership has shaped civilizations from their beginnings, with a constant interplay between great powers—the aristocracy, the state, the Church, the emperor—and those below them. History has oscillated between periods of greater dispersion of ownership, and those that favored greater concentration.

Today, we live in an era of ever-greater consolidation, not from knights in armor, or Communist cadres, but from the forces of big capital and an ever-more intrusive regulatory state. The result has been record-high housing prices, well above the increase in incomes resulting in a systematic decline in the ability of people, particularly the young, to buy their own house as prices rise even in less expensive areas. Supply also faces great constraints, due in part to labor and supply-chain woes and the demand shock of the pandemic and remote work.

Unless reversed, young people will be forced into a lifetime of rental serfdom. The assets that drove middle-class stability, wider social benefit, and subsidized comfortable retirements, will likely not be available to them. Property remains key to financial security: Homeowners have a median net worth more than 40 times that of renters, according to the Census Bureau. Shoving prospective homeowners into the rental market not only depresses their ambitions, but it also forces up rents, which hurts poorer households and even solid minority neighborhoods.

But this impacts far more than just finances. Low affordability and high rents tend to depress the fertility rate, contributing to what is rapidly becoming a demographic implosion in many countries. More important still, dispersed property ownership has long been intimately tied to democracy while concentration tends to characterize autocracies, whether of the state-dominated variety or that of big capital.

How we reverted to a feudalistic state is a complex and infuriating story. Critical to this change has been a planning theology that holds density itself as intrinsically good and that purposely seeks to block housing on the periphery for societal, and environmental reasons. Where implemented, this approach has driven up prices, as evident in places like Sydney, Vancouver, San Francisco, London, and Paris. This has been a boon to speculators and well-heeled developers, but makes middle-class housing unaffordable to the middle class and intensifies the poverty of poorer residents.

The “pack and stack” planning “vision” has been widely adopted, even in land-rich countries like Australia. This ad from the New South Wales government promises an urban paradise of sorts:

This, as many Sydney-siders will tell you, is not exactly what happened. Instead of flocking to the city, research by the Massachusetts Institute of Technology/Queens University (Canada) estimates that nearly 80 percent of Australia’s metropolitan population lives in automobile-oriented suburbs or exurbs. Further, more than 75 percent of employment growth in Sydney and Melbourne occurred outside the central business districts between the 2011 and 2016 censuses. But due to planning restrictions, taxes, and fees, in the decades since these regulations have been imposed, Sydney has become one of the Anglosphere’s most expensive cities, with prices that have placed most prospective homeowners on the sidelines. Indeed, under these regulations, house prices have tripled relative to incomes creating conditions where two-thirds of Australians now believe that the next generation will never be able to afford a home.

These trends are distressingly common across the higher income countries. The Organization for Economic Cooperation and Development (OECD) reported in Under Pressure: The Squeezed Middle-Class that the future of the middle-class is threatened by house prices that have been growing “three times faster than household median income over the last two decades.”

This shift reflects, at least in part, the movement of big capital into housing, including foreign investors. In 2014, French economist Thomas Piketty produced a widely referenced analysis of world inequality. Soon after, Matthew Rognlie of Northwestern University found that virtually all of Piketty’s increased inequality was attributable to increased house values. In the United States over the past decade, the proportion of real-estate wealth held by middle-class and working owners fell substantially while that controlled by the wealthy grew from under 20 percent to over 28 percent.

This trend will be worsened by moves on Wall Street to buy up single family homes, further raising their price, and then rent them out, particularly to priced-out millennials, has reached record proportions. Rather than help middle-class families this supports the rentier class—which Piketty calls the “enemy of democracy”—assuring them of steady profits by collecting rents while the middle class loses its independence.

Some densifiers suggest that forced densification will lower prices. In reality, virtually all the regions of the world with the highest house prices have regulations designed to encourage development in the inner urban rings and discourage or even ban construction on the more affordable peripheries. Former World Bank principal urban planner Alain Bertaud describes the associated consequences, noting that urban growth boundaries and greenbelts put “arbitrary limits on city expansion” and that “the result is predictably higher prices.”

Research in Vancouver, Canada and other locations has shown an association between densification, on one hand, and higher land prices and diminished housing affordability on the other. Research on two decades of densification projects in Brisbane—Australia’s fastest growing city—found that housing costs rose even with little private development interest. In the US, meanwhile, higher density urban areas have substantially higher housing costs. Around the world, more severe housing and land-use regulation has been associated with losses. Both the OECD and Rognlie urged a review of such regulations which has been associated with severe losses in housing affordability.

Planners may not have lowered prices or lured people to cities, but they have managed to stomp on the aspirations of homeowners. Even before the pandemic, this hit the young in particular including in the United States, Canada, and Australia. Perhaps nowhere is this hostility to market demands more intense than in California, where oligarchic finance has allied itself with progressive planning. The general thrust of the state’s regulatory regime seeks to limit “sprawl” to reduce greenhouse gasses from cars and make our communities environmentally more sustainable.

The result? Coastal California’s housing prices relative to incomes have risen nearly three times the national average, and now the state suffers from the second lowest homeownership rate in the US after New York. Most impacted have been California millennials suffering homeownership rates that are diminishing more quickly than elsewhere in the country.

Nor does densification have any of the purported environmental benefits now being pushed by the permanent DC urban-centric establishment, such as the Brookings Institution and the Biden administration. The pro-density Terner Center projects that if California’s cities followed the density guidelines, the impact on emissions would be at best one percent. This at a time when we have better, less disruptive ways to address emissions. For example, promoting at-home and hybrid work reduces greenhouse gas emissions without embracing a density mantra which is widely unpopular in most communities.

Rather than impose a density agenda, it is now imperative to embrace the growing pace of suburbanization. Despite all the talk of “back to the city,” suburbs and exurbs account for more than 90 percent of all US major metropolitan growth since 2010. Between 2010 and 2021, the suburbs and exurbs of the major metropolitan areas gained two million net domestic migrants, while the urban core counties lost 2.7 million. Overall, according to a recent MIT study, roughly 80 percent of the nation’s metropolitan population lives in auto-oriented suburbs and exurbs, while barely eight percent live in the urban core, and another 13 percent live in traditional transit-oriented suburbs.

The increased move to the suburbs and smaller cities was evident even before the pandemic, and now it has accelerated. According to Census Bureau data, cited by Brookings’ Bill Frey, most large metros are shrinking. Redfin reports that roughly one-in-three moves by their readers was to another region, the highest level ever, and mostly to less expensive, and usually less dense, locales. This clearly makes the current planning religion particularly misplaced.

These trends can only be amplified by the shift to online work and the continued decline in the historic appeal of dense central business districts, which across the West account for roughly 13 percent of all jobs. Early in the pandemic, perhaps 42 percent of the 155 million-strong US labor force was working from home full-time, up from 5.7 percent in 2019, and had exceeded the share of workers commuting by transit. New research from Jose Maria Barrero, Nicholas Bloom, and Steven J. Davis suggests that, when the pandemic ends, a “residual fear of proximity” and a preference for shorter commutes (or none at all) will mean that roughly 20 percent or more of all work will be done from home, almost four times the already-growing rate before the pandemic.

This is not an extravagant claim. Studies from the National Bureau of Economic Research and from the University of Chicago suggest this could grow to as much as one-third of the workforce, and as high as 50 percent in Silicon Valley, something reflected in the openness with which most tech firms accept new workstyles. Roughly 40 percent of all California jobs, including 70 percent of higher-paying ones, could be done at home, according to research by the Center of Jobs and the Economy. Moreover, advances in artificial intelligence and virtual reality are likely to improve the popularity and feasibility of remote working.

In the process, central business districts like New York, Chicago, Boston, and Washington have all suffered far more than surrounding suburban or sunbelt business districts, losing both residents and businesses. New York has been disappointing, largely due to a rise in crime, employee reluctance to give up a more home-centered lifestyle, and growing acceptance of at-home or hybrid work among employers.

Even San Francisco, with one of the nation’s strongest central business districts, has suffered rising office vacancies, now three times the pre-pandemic levels. This is enough to fill the Salesforce Tower, the city’s tallest building, 12 times. Things should improve, but most companies there, according to a Bay Area Council survey, expect employees to come to the office three days a week or fewer, with barely one-in-five seeing a return to a “normal” five-day work week.

This shift is likely to be resisted by many managers who want to frogmarch people back to the office. Yet, some 60 percent of US teleworkers, according to Gallup, wish to keep working remotely. Attempts to reverse this situation may prove difficult, due to deep-seated labor shortages. “You see tons of bold statements. Companies saying, ‘No remote work.’ Some companies are saying, ‘We’re getting rid of all of our offices,’” says Bret Taylor, president and chief operating officer of Salesforce. “There’s like a free market of the future of work, and employees are choosing which path that they want to go on.”

These workplace trends suggest the suburbs and exurbs are the future. Nearly two-thirds of US millennials prefer this kind of location, which is historically tied to single family ownership. Where millennials go has implications for birthrates, which have fallen as housing prices have risen. Families overwhelmingly favor less dense housing and frequently decide to have children once they buy a house. A recent National Bureau of Economic Research study draws this conclusion, seeing a 10 percent increase in home prices leads to a one percent decrease in births among non-homeowners in an average metropolitan area. In China’s Yangtze River Delta (Hangzhou-Shanghai-Nanjing), research shows that fertility rates decline materially as house prices increase, with a similar finding regarding rents.

The prevalence of singledom and the culture of childlessness are often portrayed as matters of choice or even superior environmental enlightenment. But in America, at least, attitudes about family are not significantly different from prior generations, albeit with a greater emphasis on gender equality and later births. Among American women aged 40–44, barely six percent are “voluntarily childless.” The vast majority of millennials want to get married and have children.

High prices and density are poison to fecundity. Cities with the most expensive housing and the most density are becoming childless demographic graveyards. Rich Asian cities like Hong Kong, Taipei, Beijing, Shanghai, and Seoul suffer fertility rates often barely half of replacement. This also applies in the West in high-cost cities such as New York, Paris, London, Los Angeles, and San Francisco. In Manhattan, the ultimate high-cost elite urban core, the majority of households are not only childless, but nearly half are single, according to the latest American Community Survey (US Census Bureau) data.

Ultimately, as housing challenges reduce birthrates, we will likely face economic stagnation. In the United States, workforce growth has slowed to about one-third of the level in 1970 and seems destined to fall even more. These figures are even more catastrophic in very low-fertility countries like Japan, Germany, and most importantly, China. China’s working-age population (those between 15 and 64 years old) peaked in 2011 and is now projected to drop 23 percent by 2050, with 60 million fewer people under the age of 15—a loss approximately the size of Italy’s total population. The ratio of retirees to working people is expected to have more than tripled by then, which would be one of the most rapid demographic shifts in history. By 2100, reports the South China Morning Post, the country’s population could be halved.

Perhaps even more critical may be the political and social impacts of unaffordable housing. From its earliest days, democracy depended on a class of small property owners, whether in Greece or Rome, or modern Britain, America, Canada, and Australia. The earliest democracies in Athens and Rome rested on an assertive property-owning middle class. Aristotle warned about the dangers of an oligarchy that would control both the economy and the state; in fact, an ever-greater consolidation of wealth played a role in undermining Greek democracy and the citizen-led Roman Republic. By the end of the Republic, over 75 percent of all property was owned by roughly three percent of the population, while over four-fifths owned no property at all.

Self-government resurfaced largely where a property-owning middle class emerged to challenge the feudal order—first in Italy and the Low Countries, and later across western and northern Europe, and then in the “new worlds” of North America and Oceania. The idea of dispersed ownership was sharply opposed by aristocracies and later by communist planners who saw the appeal of owning for the masses but preferred to impose “a concrete spatial agenda for Marxism” in small apartments densely built near public transit, with close proximity to the workplace.

These objections to suburbs and homeownership have been picked up by density advocates from the tech-funded YIMBY movement in California. Home ownership, according to progressive mouthpiece Vox, “could be turning you into a bad person,” by making you concerned about living near slums and drug dealers. According to a Minnesota City Council Member, those who talk of “neighborhood character” and “historic preservation” may be “participating in structural white supremacy.”

Until recently, such collectivist views were unpopular across the political spectrum. The ideal of broadly dispersed property ownership was promoted by politicians on both the Right and Left in most high-income countries. “A nation of homeowners, of people who own a real share in their land, is unconquerable,” said President Franklin D. Roosevelt. He saw homeownership as critical not only to the economy but to democracy and the very idea of self-government.

Today, this faith in self-determination and the democratization of land ownership is being reversed, despite the wishes of the great majority in the United States, Europe, Australia, and Canada. We can either work to expand our communities, preferably in more sustainable ways, or we can accept that future generations will be ever-more dependent on subsidies or affordable unit set-asides.

An economy where most people, blocked from ownership, rely upon wealth transfers from the lucky few cannot easily coexist with a tradition of individual initiative and self-governance. Addressing the housing crisis is not only about homes and hearth but may determine the nature of our society for decades to come.

Chapters

00:00 Land ownership, consolidation, and democratic risk
02:04 Density planning and rising housing prices
04:35 Institutional investors and the rentier economy
07:23 California, regulation, and suburban growth
10:05 Remote work and the decline of central business districts
13:22 Housing costs and falling fertility rates
16:31 Property ownership and the foundations of democracy

Further Reading



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Hungary’s Sziget festival is known as a safe place to express yourself freely. Photo: Sandor Csudai/www.facebook.com/csudaisandor This article first appeared in the Spring 2026 issue of Index on Censorship, The monster unleashed: How Hungary’s illiberal vision is seducing the Western world published on 2 April 2026. Crossing Budapest’s brutalist K-Bridge across the Danube to Óbuda Island on a grey spring day feels like the last journey of a condemned prisoner. The steel truss bridge was built as a temporary measure in 1955, a year before the uprising in which university students and ordinary citizens took to the streets to protest against the Stalinist government of Mátyás Rákosi. The single set of railway tracks suggests a one-way journey. It was built to give access to Budapest’s great Ganz Danubius shipyard. The shipyard was finally closed in 2000, after years of decline. These days, the bridge acts more like a rabbit hole from Orbán’s Hungary into Wonderland. Every summer, hundreds of thousands of people young and old cross to the leafy island to be entertained by music, theatre and dance, and to be challenged by debate, art and film – the joyous week-long celebration of free expression that is the Sziget Festival. Sziget was born from the ashes of Communism. In 1993, four years after the fall of the Iron Curtain, Károly Gerendai was just 22. Thin and sporting a shock of long hair like a Hungarian David Gilmour, Gerendai had become interested in the music industry whilst in high school. As a student, he earned money fly-posting and as a tour manager. Later, he managed bands and worked for record labels. That year, he was in charge of Sziámi, one of the best-known alt-rock bands in the Hungarian underground scene. On the tour bus after a concert, he fell into conversation with Péter Müller, the band’s frontman. “We talked about how, after the political transition, the big youth events had disappeared,” Gerendai told Index. “Before the political transition of 1989–90, there were state-organised youth events, but we quickly realised that they mainly served as a way for the state to control young people. Although we could meet and have fun together, we always felt the state’s watchful eye on us.” State control extended beyond the audience and on to the stage. “In the music industry, strong state selection was also in place: there were supported, tolerated, and banned bands, so not everyone was allowed to be heard.” This is where the seed of something new was born. Post Iron Curtain Co-founder Károly Gerendai. Photo: Sziget Festival “We thought it would be great to organise a multi-day event where young people could be together – something like a holiday combined with concerts, various cultural programmes, and community activities,” he said. Gerendai and Müller approached Gábor Demszky, mayor of Budapest at the time and first of the post-Communist era, for help. “He supported the concept but told us to organise it ourselves,” Gerendai told Index. “Even though we had no experience with anything like this, we boldly jumped into the organisation.” This make-it-up-as-you-go-along approach was typical in post-Soviet eastern Europe. The mayor suggested three possible venues for the festival, one of which was Óbuda Island. The island punctuates the Danube like a giant green exclamation mark between the city’s two halves, Buda and Pest. “Two iconic music events had previously been held there, both attracting huge interest,” said Gerendai. “One was the 1980 Black Sheep concert, a rare occasion when both tolerated and banned bands were allowed to perform. Then in 1991, it was one of the venues for the ‘Goodbye, Ivan!’ event celebrating the withdrawal of Soviet troops. I had worked on that event, which is how I got to know the subcontractors we later invited to help organise our festival.” Hungary’s youth were ready for a party. After only a few months’ preparation, the festival – initially called Diáksziget, Student Island in Hungarian – attracted 43,000 visitors over seven days. “We organised the first festival with the slogan ‘We need a week together’, referring to a carefree, shared community experience. 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In Gerendai’s opinion, freedom of expression was one of the major achievements of Hungary’s political transition in the 1990s. “I believe freedom of expression is a broader concept than simply who we agree or disagree with; it’s not fundamentally our role to judge other people’s views. At Sziget, we have always provided space for differences of opinion and we respect artistic freedom of expression on stage as well. At the same time, we do set limits: we do not allow hate-inciting or human-dignity violating expressions, and we also do not give space to extremist productions whose audiences could potentially endanger the safety of festival visitors.” As well as music, the festival is a thriving forum for circus, street theatre, film, visual arts and cabaret. At the heart of the festival is an area called Think for Tomorrow. The zone addresses pressing social issues that have an impact on the lives of young people, from their own perspective. “NGOs and organisations that play an important role in social and cultural life have also had their own dedicated space at Sziget since the early days,” said Gerendai. “These groups are worth introducing to the festival audience, and their work aligns with Sziget’s core values, such as sustainability, the protection of human rights, and acceptance.” Stepping back Magic Mirror at Sziget. Photo: Kristóf Hölvényi /Rockstar Photographers www.instagram.com/kristofholvenyi/ Eight years ago, after running 25 Sziget festivals, Gerendai decided to step back and sell his interest in the festival to promoter Superstruct, owned by American private equity company KKR. “I decided to pass the baton and from then on followed the festival only as a guest,” he said. During his time at its helm, the values of the Sziget festival had grown increasingly at odds with those of Viktor Orbán’s Fidesz government. There is a huge LGBTQ+ presence at Sziget, both in visitors and artists, with the Magic Mirror venue on the site hosting themed content exploring the LGBTQ+ experience. After the Orbán government introduced anti-LGBTQ+ legislation in 2021, the festival’s new organisers came under pressure over its stance, and there were calls for them to ban under-18s from Magic Mirror. The organisers refused. Sziget’s audience has made itself heard on [former Hungarian prime minister] Orbán over the past few years. At the 2023 festival, during Hungarian rapper Krúbi’s performance the audience started chanting Mocskos Fidesz (Filthy Fidesz). This chant has since become popular common at the festival and at other music events. The Kneecap ban Friction between the festival and Orbán burst into the open in 2025 after Irish rappers Kneecap, who were due to perform at the festival that summer, were banned from the country for being a national security threat. Kneecap are outspoken critics of right-wing political ideology and are particularly scathing about the Israel-Gaza War. Kneecap (along with Bob Vylan) had performed inflammatory sets at Glastonbury the month before and Orbán, for his part, has been strengthening his strategic alliance with Israel, going so far as to declare that “Jewish communities are safer in Budapest than anywhere else in Europe”. Orbán told state broadcaster Kossuth Radio that he was angry that the band had been invited to play at Sziget. He claimed that the organisers’ decision was motivated by financial gain. “Is this damn money really that important?” Orbán asked the radio presenter. Even though they were unable to perform, Kneecap shared a message with festivalgoers gathering at the stage on which they were due to perform. The message read: “We wish we could be there with you at one of the best festivals in the world and the first European festival Kneecap ever played,” the message read. “We can’t because of one hate filled man. Viktor Orbán.” When this part of the message was displayed, a huge crowd who had been told on social media to expect something from the band started booing and chanting “Fuck Orbán”. The message continued: “We have been convicted of zero crimes in any country ever. But we will call out oppression. For calling out Israel’s genocidal campaign Viktor has banned us from your beautiful country for three years. Israel is committing a genocide against the Palestinian people. Viktor Orbán and his government support it. Viktor Orbán and his government tried to shut down Pride in Budapest. They failed. We must stand together. Oppose Orbán. Oppose Israel. Oppose genocide.” The festival’s robust stance in favour of LGBTQ+ rights has won it the European Festival Awards Take a Stand prize twice, in 2023 and 2026 (for 2025). The award recognises festivals that stand up for peaceful dialogue, humanism, tolerance, and mutual understanding – activities that do not necessarily chime with the profit imperative. Stepping forward again It is true, though, that since the Covid pandemic money has been a big problem for the Sziget festival. Like many other European music festivals, Sziget had struggled thanks to two years of cancellations, the spiralling cost of living, and sharply rising artist fees. The festival lost $5.6 million in 2023, and almost $12 million in 2024. In 2025, the company running the festival (without Gerendai) sent a letter to Budapest mayor Gergely Karácsony calling for the agreement between the festival and the city, as the island’s landowner, to be terminated. The festival seemed to be doomed. But the return of a familiar figure saved it at the last minute – its co-founder, Gerendai. “The new owner decided that they no longer wished to finance the festival, which had found itself in a difficult situation in the post-pandemic years due to economic conditions and, in my view, certain conceptual decisions as well,” said Gerendai. “They offered that if I took Sziget back, we could continue organising it under my leadership. So it was either I return – or there would be no Sziget.” “It caused me several sleepless nights, since in the meantime I had been working on completely different things,” Gerendai told Index. “But in the end, I felt that a festival that has become a cultural institution in Hungary and is also significant on the international scene simply cannot end abruptly. Besides, this is my child – I couldn’t abandon it.” Superstruct has come under huge pressure from activists and artists since its acquisition by KKR in June 2024. KKR has significant investments in Israeli companies, including some operating in the West Bank. In May 2025, a number of artists pulled out of the UK’s Field Day festival because of its Superstruct ownership. The transfer of the licence from Superstruct back to Gerendai almost didn’t happen. Budapest City Council initially blocked the transfer, with councillors from Fidesz and Péter Magyar’s opposition Tisza party abstaining from the vote. However, Hungary’s Index newspaper reports that Magyar, reacting to negative sentiment from potential voters over the news that Sziget might fold, quickly arranged a meeting with Gerendai. On 30 October, Magyar posted a picture of himself and Gerendai on Facebook, announcing that the pair would meet again at the 2026 festival after agreeing on two amendments to the proposals: first, that the costs of using the island would be paid back to the city by 2030 rather than 2035, and second, that all Hungarians under the age of 25 would get discounted tickets to the festival – a potential vote-winner among this demographic. Gerendai himself won’t be drawn on his politics. The 2026 Sziget festival is now set to go ahead from 11 to 15 August 2026, featuring Florence + The Machine, Lewis Capaldi, Sombr, Twenty One Pilots, Biffy Clyro and Underworld as well as hundreds of others including Hungarian rapper Sisi on the line-up. Gerendai said, “Many large music festivals operate primarily as business ventures focused on who is performing. In recent years, Sziget had also started to move in this direction, but I believe a festival should stand for more than that. Cultural diversity must be emphasised, as well as a commitment to core values. Reaffirming this ambition can be the key to long-term success – and this is what we aim for in the future.” The future for music festivals remains uncertain but, for now, the legendary island of freedom looks safe back in Gerendai’s hands. READ MORE

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