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Home»News»Global Free Speech»Afghan women and children at a medical seminar in Ghazni province in 2013, getting advice on hygiene products and women’s health. Such a scene would be nearly impossible under the Taliban. Photo: PJF Military Collecton/Alamy Farah, 25, based in Parwan province, supported her family as a civil servant and for UN agencies before the Taliban took over. Then, like so many other women, she lost her job. She did not take that sitting down and instead became involved in a centre to directly help women. But it was soon shut. Today she has no job and an increasingly unwell mother. She writes poignantly here about her life and how she continues to foster hope for herself, her family and all Afghan women despite the many challenges. I am an Afghan woman, born in the spring of 2000 into a family where education was not merely a choice – it was the cornerstone of life itself. In our home, books were sacred, and the pen symbolised a future brighter than circumstance. My father was a doctor, a man who believed profoundly that knowledge could reshape not only an individual’s life but the destiny of an entire nation. My mother, patient, resilient, and steadfast, was a homemaker whose serene presence masked a boundless inner strength. We were eleven children, a large family with even larger dreams. My childhood was still imbued with innocence and play when tragedy struck. I lost my father to a heart attack. The warmth and security of our home evaporated overnight. The man who had been our protector, guide, and provider was suddenly gone. From that moment, my mother assumed every role – mother, father, guardian, and pillar of strength. She began sewing clothes by hand late into the night under dim light, her hands moving tirelessly so that we could study by day. Poverty never deterred her. She would say, “Your true wealth is your knowledge. No one can ever take that from you.” In the spring of 2019, a life-changing opportunity emerged. Dunya University, one of the most reputable institutions in central Afghanistan, announced 600 full scholarships. Its curriculum was entirely in English and aligned with international academic standards. Professors from its main branch in Switzerland taught both online and in person. For a girl from a large, resource-constrained family like mine, this was more than a chance – it was a beacon of hope. My mother saw the announcement on television. Despite financial hardships, she borrowed money from my aunt to cover the registration fee and brought me to the entrance exam the very next day. Candidates from all 34 provinces of Afghanistan competed. When I received the call informing me that I had been accepted into the Faculty of Economics, it was as if a light had pierced through years of uncertainty. For the first time, I saw pride and relief illuminate my mother’s eyes. University life was far from easy. In the first two years, I neither owned a smartphone nor had stable internet access. There were times when I walked long distances merely to find a spot with brief connectivity to submit my assignments. Simultaneously, I worked six hours a day at a private school as an administrative assistant. The salary was modest, yet it contributed to our household needs. Exhausted yet determined, I would return home each night to continue studying, convinced that education was the only path to secure both my future and my family’s well-being. In late December 2020, I took the competitive examination for a governmental post at the National Statistics and Information Authority (NSIA) and was appointed to the civil service position responsible for ID distribution. My proficiency in computer skills and English enabled me to receive promotions relatively quickly. The salary I earned provided me with my first true taste of financial independence, and I remember handing the first paycheck to my mother with tears of joy in my eyes. It was a moment of triumph—proof that perseverance and education could transform one’s life. Yet, following the political upheaval in Afghanistan, everything changed. Work conditions, regulations, and security were drastically altered. My office was relocated to the remote district of Estalf, two hours away from the city centre. New restrictions on women travelling without a male guardian rendered commuting nearly impossible. Hours were spent waiting for transportation that often refused to carry unaccompanied women. Many times, I walked long distances to reach my workplace. My feet would ache, yet the deepest pain was in my heart – knowing that I was penalised merely for being a woman. For two months, I persisted despite immense pressure. One day, when my mother was ill, I had to traverse the two-hour journey alone on foot. Upon reaching the office, I received a message requesting that I nominate a male family member to assume my responsibilities. At that moment, my identity, competence, and hard work were dismissed. My father had passed years ago, and my brothers were still children. Reluctantly, I had to relinquish my post. Refusing to succumb to despair, I dedicated myself to humanitarian projects. I became a community outreach officer in Parwan province, volunteering in remote villages where women had never had access to education. I encountered girls who had been forced into child marriages as early as thirteen or fourteen, and many had no basic knowledge of menstrual hygiene. I distributed sanitary pads to adolescent girls and women, often explaining proper usage, as some had never seen such resources. Witnessing their lack of awareness and vulnerability was profoundly heart-wrenching. These were lives that should have been nurtured with opportunities, not constrained by societal neglect. During a visit to the village of Ustama, women looked at us in disbelief. They confessed that they had long been told that women should not speak, should not study, and should remain silent. Seeing us, providing education and guidance, was nearly incomprehensible for them. That moment underscored the reality that deprivation in Afghanistan is not solely economic; it is the denial of knowledge, awareness, and self-agency – a far more insidious form of oppression. Later, I joined a project under UN Women as a Safe Space Officer. The centre became a sanctuary for women and girls. Hundreds attended daily, participating in digital literacy classes, life skills training, sewing, embroidery, painting, and small business workshops. We provided the necessary materials to enable participants to create products and link them to markets, thereby earning their own income. Witnessing the first earnings of these women – their proud smiles and newfound confidence – was profoundly inspiring. I documented their successes, recording the moments of triumph with my camera. Every snapshot was a testament to resilience and hope. The centre was not just a place of learning; it was a beacon of empowerment. However, in late August 2024, the centre was abruptly closed by government authorities. We were expelled under accusations of teaching a “foreign language” and allegedly encouraging women to oppose the government. The office was sealed and locked. Once again, I found myself unemployed, silenced, and stripped of the opportunity to teach. Days later, a young participant called me, eager to know when classes would resume. I had to convey the bitter truth: the programme had been terminated. I could hear her sobs through the phone. A few days later, her mother informed me that the girl had taken her own life. The news shattered me. I wrestled with guilt and depression for months, haunted by nightmares of those I could not protect. Although I understood that systemic oppression, not personal failure, was the cause, the grief was almost unbearable. Today, my mother lives with chronic heart disease and diabetes, with three stents in her heart. At times, being unable to procure her essential medication brings me to the brink of despair. Yet, despite all hardships, my hope persists. I share this story not to elicit pity, but because the voices of Afghan women deserve to be heard. My goal is to reclaim the right to education, to work with dignity, and to empower other women to realize their potential. Wherever I am, I strive to contribute to a future in which no girl must bury her dreams because opportunities were denied to her. Though doors may be closed today, hope remains alive. As long as hope endures, the struggle for dignity, justice, and equality will persist. Farah          READ MORE
Global Free Speech

Afghan women and children at a medical seminar in Ghazni province in 2013, getting advice on hygiene products and women’s health. Such a scene would be nearly impossible under the Taliban. Photo: PJF Military Collecton/Alamy Farah, 25, based in Parwan province, supported her family as a civil servant and for UN agencies before the Taliban took over. Then, like so many other women, she lost her job. She did not take that sitting down and instead became involved in a centre to directly help women. But it was soon shut. Today she has no job and an increasingly unwell mother. She writes poignantly here about her life and how she continues to foster hope for herself, her family and all Afghan women despite the many challenges. I am an Afghan woman, born in the spring of 2000 into a family where education was not merely a choice – it was the cornerstone of life itself. In our home, books were sacred, and the pen symbolised a future brighter than circumstance. My father was a doctor, a man who believed profoundly that knowledge could reshape not only an individual’s life but the destiny of an entire nation. My mother, patient, resilient, and steadfast, was a homemaker whose serene presence masked a boundless inner strength. We were eleven children, a large family with even larger dreams. My childhood was still imbued with innocence and play when tragedy struck. I lost my father to a heart attack. The warmth and security of our home evaporated overnight. The man who had been our protector, guide, and provider was suddenly gone. From that moment, my mother assumed every role – mother, father, guardian, and pillar of strength. She began sewing clothes by hand late into the night under dim light, her hands moving tirelessly so that we could study by day. Poverty never deterred her. She would say, “Your true wealth is your knowledge. No one can ever take that from you.” In the spring of 2019, a life-changing opportunity emerged. Dunya University, one of the most reputable institutions in central Afghanistan, announced 600 full scholarships. Its curriculum was entirely in English and aligned with international academic standards. Professors from its main branch in Switzerland taught both online and in person. For a girl from a large, resource-constrained family like mine, this was more than a chance – it was a beacon of hope. My mother saw the announcement on television. Despite financial hardships, she borrowed money from my aunt to cover the registration fee and brought me to the entrance exam the very next day. Candidates from all 34 provinces of Afghanistan competed. When I received the call informing me that I had been accepted into the Faculty of Economics, it was as if a light had pierced through years of uncertainty. For the first time, I saw pride and relief illuminate my mother’s eyes. University life was far from easy. In the first two years, I neither owned a smartphone nor had stable internet access. There were times when I walked long distances merely to find a spot with brief connectivity to submit my assignments. Simultaneously, I worked six hours a day at a private school as an administrative assistant. The salary was modest, yet it contributed to our household needs. Exhausted yet determined, I would return home each night to continue studying, convinced that education was the only path to secure both my future and my family’s well-being. In late December 2020, I took the competitive examination for a governmental post at the National Statistics and Information Authority (NSIA) and was appointed to the civil service position responsible for ID distribution. My proficiency in computer skills and English enabled me to receive promotions relatively quickly. The salary I earned provided me with my first true taste of financial independence, and I remember handing the first paycheck to my mother with tears of joy in my eyes. It was a moment of triumph—proof that perseverance and education could transform one’s life. Yet, following the political upheaval in Afghanistan, everything changed. Work conditions, regulations, and security were drastically altered. My office was relocated to the remote district of Estalf, two hours away from the city centre. New restrictions on women travelling without a male guardian rendered commuting nearly impossible. Hours were spent waiting for transportation that often refused to carry unaccompanied women. Many times, I walked long distances to reach my workplace. My feet would ache, yet the deepest pain was in my heart – knowing that I was penalised merely for being a woman. For two months, I persisted despite immense pressure. One day, when my mother was ill, I had to traverse the two-hour journey alone on foot. Upon reaching the office, I received a message requesting that I nominate a male family member to assume my responsibilities. At that moment, my identity, competence, and hard work were dismissed. My father had passed years ago, and my brothers were still children. Reluctantly, I had to relinquish my post. Refusing to succumb to despair, I dedicated myself to humanitarian projects. I became a community outreach officer in Parwan province, volunteering in remote villages where women had never had access to education. I encountered girls who had been forced into child marriages as early as thirteen or fourteen, and many had no basic knowledge of menstrual hygiene. I distributed sanitary pads to adolescent girls and women, often explaining proper usage, as some had never seen such resources. Witnessing their lack of awareness and vulnerability was profoundly heart-wrenching. These were lives that should have been nurtured with opportunities, not constrained by societal neglect. During a visit to the village of Ustama, women looked at us in disbelief. They confessed that they had long been told that women should not speak, should not study, and should remain silent. Seeing us, providing education and guidance, was nearly incomprehensible for them. That moment underscored the reality that deprivation in Afghanistan is not solely economic; it is the denial of knowledge, awareness, and self-agency – a far more insidious form of oppression. Later, I joined a project under UN Women as a Safe Space Officer. The centre became a sanctuary for women and girls. Hundreds attended daily, participating in digital literacy classes, life skills training, sewing, embroidery, painting, and small business workshops. We provided the necessary materials to enable participants to create products and link them to markets, thereby earning their own income. Witnessing the first earnings of these women – their proud smiles and newfound confidence – was profoundly inspiring. I documented their successes, recording the moments of triumph with my camera. Every snapshot was a testament to resilience and hope. The centre was not just a place of learning; it was a beacon of empowerment. However, in late August 2024, the centre was abruptly closed by government authorities. We were expelled under accusations of teaching a “foreign language” and allegedly encouraging women to oppose the government. The office was sealed and locked. Once again, I found myself unemployed, silenced, and stripped of the opportunity to teach. Days later, a young participant called me, eager to know when classes would resume. I had to convey the bitter truth: the programme had been terminated. I could hear her sobs through the phone. A few days later, her mother informed me that the girl had taken her own life. The news shattered me. I wrestled with guilt and depression for months, haunted by nightmares of those I could not protect. Although I understood that systemic oppression, not personal failure, was the cause, the grief was almost unbearable. Today, my mother lives with chronic heart disease and diabetes, with three stents in her heart. At times, being unable to procure her essential medication brings me to the brink of despair. Yet, despite all hardships, my hope persists. I share this story not to elicit pity, but because the voices of Afghan women deserve to be heard. My goal is to reclaim the right to education, to work with dignity, and to empower other women to realize their potential. Wherever I am, I strive to contribute to a future in which no girl must bury her dreams because opportunities were denied to her. Though doors may be closed today, hope remains alive. As long as hope endures, the struggle for dignity, justice, and equality will persist. Farah          READ MORE

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Afghan women and children at a medical seminar in Ghazni province in 2013, getting advice on hygiene products and women’s health. Such a scene would be nearly impossible under the Taliban. Photo: PJF Military Collecton/Alamy

				
				
				
				
				Farah, 25, based in Parwan province, supported her family as a civil servant and for UN agencies before the Taliban took over. Then, like so many other women, she lost her job. She did not take that sitting down and instead became involved in a centre to directly help women. But it was soon shut. Today she has no job and an increasingly unwell mother. She writes poignantly here about her life and how she continues to foster hope for herself, her family and all Afghan women despite the many challenges.
I am an Afghan woman, born in the spring of 2000 into a family where education was not merely a choice – it was the cornerstone of life itself. In our home, books were sacred, and the pen symbolised a future brighter than circumstance. My father was a doctor, a man who believed profoundly that knowledge could reshape not only an individual’s life but the destiny of an entire nation. My mother, patient, resilient, and steadfast, was a homemaker whose serene presence masked a boundless inner strength. We were eleven children, a large family with even larger dreams.
My childhood was still imbued with innocence and play when tragedy struck. I lost my father to a heart attack. The warmth and security of our home evaporated overnight. The man who had been our protector, guide, and provider was suddenly gone. From that moment, my mother assumed every role – mother, father, guardian, and pillar of strength. She began sewing clothes by hand late into the night under dim light, her hands moving tirelessly so that we could study by day. Poverty never deterred her. She would say, “Your true wealth is your knowledge. No one can ever take that from you.”
In the spring of 2019, a life-changing opportunity emerged. Dunya University, one of the most reputable institutions in central Afghanistan, announced 600 full scholarships. Its curriculum was entirely in English and aligned with international academic standards. Professors from its main branch in Switzerland taught both online and in person. For a girl from a large, resource-constrained family like mine, this was more than a chance – it was a beacon of hope.
My mother saw the announcement on television. Despite financial hardships, she borrowed money from my aunt to cover the registration fee and brought me to the entrance exam the very next day. Candidates from all 34 provinces of Afghanistan competed. When I received the call informing me that I had been accepted into the Faculty of Economics, it was as if a light had pierced through years of uncertainty. For the first time, I saw pride and relief illuminate my mother’s eyes.
University life was far from easy. In the first two years, I neither owned a smartphone nor had stable internet access. There were times when I walked long distances merely to find a spot with brief connectivity to submit my assignments. Simultaneously, I worked six hours a day at a private school as an administrative assistant. The salary was modest, yet it contributed to our household needs. Exhausted yet determined, I would return home each night to continue studying, convinced that education was the only path to secure both my future and my family’s well-being.
In late December 2020, I took the competitive examination for a governmental post at the National Statistics and Information Authority (NSIA) and was appointed to the civil service position responsible for ID distribution. My proficiency in computer skills and English enabled me to receive promotions relatively quickly. The salary I earned provided me with my first true taste of financial independence, and I remember handing the first paycheck to my mother with tears of joy in my eyes. It was a moment of triumph—proof that perseverance and education could transform one’s life.
Yet, following the political upheaval in Afghanistan, everything changed. Work conditions, regulations, and security were drastically altered. My office was relocated to the remote district of Estalf, two hours away from the city centre. New restrictions on women travelling without a male guardian rendered commuting nearly impossible. Hours were spent waiting for transportation that often refused to carry unaccompanied women. Many times, I walked long distances to reach my workplace. My feet would ache, yet the deepest pain was in my heart – knowing that I was penalised merely for being a woman.
For two months, I persisted despite immense pressure. One day, when my mother was ill, I had to traverse the two-hour journey alone on foot. Upon reaching the office, I received a message requesting that I nominate a male family member to assume my responsibilities. At that moment, my identity, competence, and hard work were dismissed. My father had passed years ago, and my brothers were still children. Reluctantly, I had to relinquish my post.
Refusing to succumb to despair, I dedicated myself to humanitarian projects. I became a community outreach officer in Parwan province, volunteering in remote villages where women had never had access to education. I encountered girls who had been forced into child marriages as early as thirteen or fourteen, and many had no basic knowledge of menstrual hygiene. I distributed sanitary pads to adolescent girls and women, often explaining proper usage, as some had never seen such resources. Witnessing their lack of awareness and vulnerability was profoundly heart-wrenching. These were lives that should have been nurtured with opportunities, not constrained by societal neglect.
During a visit to the village of Ustama, women looked at us in disbelief. They confessed that they had long been told that women should not speak, should not study, and should remain silent. Seeing us, providing education and guidance, was nearly incomprehensible for them. That moment underscored the reality that deprivation in Afghanistan is not solely economic; it is the denial of knowledge, awareness, and self-agency – a far more insidious form of oppression.
Later, I joined a project under UN Women as a Safe Space Officer. The centre became a sanctuary for women and girls. Hundreds attended daily, participating in digital literacy classes, life skills training, sewing, embroidery, painting, and small business workshops. We provided the necessary materials to enable participants to create products and link them to markets, thereby earning their own income. Witnessing the first earnings of these women – their proud smiles and newfound confidence – was profoundly inspiring. I documented their successes, recording the moments of triumph with my camera. Every snapshot was a testament to resilience and hope. The centre was not just a place of learning; it was a beacon of empowerment.
However, in late August 2024, the centre was abruptly closed by government authorities. We were expelled under accusations of teaching a “foreign language” and allegedly encouraging women to oppose the government. The office was sealed and locked. Once again, I found myself unemployed, silenced, and stripped of the opportunity to teach.
Days later, a young participant called me, eager to know when classes would resume. I had to convey the bitter truth: the programme had been terminated. I could hear her sobs through the phone. A few days later, her mother informed me that the girl had taken her own life. The news shattered me. I wrestled with guilt and depression for months, haunted by nightmares of those I could not protect.
Although I understood that systemic oppression, not personal failure, was the cause, the grief was almost unbearable.
Today, my mother lives with chronic heart disease and diabetes, with three stents in her heart. At times, being unable to procure her essential medication brings me to the brink of despair. Yet, despite all hardships, my hope persists.
I share this story not to elicit pity, but because the voices of Afghan women deserve to be heard. My goal is to reclaim the right to education, to work with dignity, and to empower other women to realize their potential. Wherever I am, I strive to contribute to a future in which no girl must bury her dreams because opportunities were denied to her.
Though doors may be closed today, hope remains alive. As long as hope endures, the struggle for dignity, justice, and equality will persist.
Farah         

			
			
					
				
				
				
				READ MORE
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Farah, 25, based in Parwan province, supported her family as a civil servant and for UN agencies before the Taliban took over. Then, like so many other women, she lost her job. She did not take that sitting down and instead became involved in a centre to directly help women. But it was soon shut. Today she has no job and an increasingly unwell mother. She writes poignantly here about her life and how she continues to foster hope for herself, her family and all Afghan women despite the many challenges.

I am an Afghan woman, born in the spring of 2000 into a family where education was not merely a choice – it was the cornerstone of life itself. In our home, books were sacred, and the pen symbolised a future brighter than circumstance. My father was a doctor, a man who believed profoundly that knowledge could reshape not only an individual’s life but the destiny of an entire nation. My mother, patient, resilient, and steadfast, was a homemaker whose serene presence masked a boundless inner strength. We were eleven children, a large family with even larger dreams.

My childhood was still imbued with innocence and play when tragedy struck. I lost my father to a heart attack. The warmth and security of our home evaporated overnight. The man who had been our protector, guide, and provider was suddenly gone. From that moment, my mother assumed every role – mother, father, guardian, and pillar of strength. She began sewing clothes by hand late into the night under dim light, her hands moving tirelessly so that we could study by day. Poverty never deterred her. She would say, “Your true wealth is your knowledge. No one can ever take that from you.”

In the spring of 2019, a life-changing opportunity emerged. Dunya University, one of the most reputable institutions in central Afghanistan, announced 600 full scholarships. Its curriculum was entirely in English and aligned with international academic standards. Professors from its main branch in Switzerland taught both online and in person. For a girl from a large, resource-constrained family like mine, this was more than a chance – it was a beacon of hope.

My mother saw the announcement on television. Despite financial hardships, she borrowed money from my aunt to cover the registration fee and brought me to the entrance exam the very next day. Candidates from all 34 provinces of Afghanistan competed. When I received the call informing me that I had been accepted into the Faculty of Economics, it was as if a light had pierced through years of uncertainty. For the first time, I saw pride and relief illuminate my mother’s eyes.

University life was far from easy. In the first two years, I neither owned a smartphone nor had stable internet access. There were times when I walked long distances merely to find a spot with brief connectivity to submit my assignments. Simultaneously, I worked six hours a day at a private school as an administrative assistant. The salary was modest, yet it contributed to our household needs. Exhausted yet determined, I would return home each night to continue studying, convinced that education was the only path to secure both my future and my family’s well-being.

In late December 2020, I took the competitive examination for a governmental post at the National Statistics and Information Authority (NSIA) and was appointed to the civil service position responsible for ID distribution. My proficiency in computer skills and English enabled me to receive promotions relatively quickly. The salary I earned provided me with my first true taste of financial independence, and I remember handing the first paycheck to my mother with tears of joy in my eyes. It was a moment of triumph—proof that perseverance and education could transform one’s life.

Yet, following the political upheaval in Afghanistan, everything changed. Work conditions, regulations, and security were drastically altered. My office was relocated to the remote district of Estalf, two hours away from the city centre. New restrictions on women travelling without a male guardian rendered commuting nearly impossible. Hours were spent waiting for transportation that often refused to carry unaccompanied women. Many times, I walked long distances to reach my workplace. My feet would ache, yet the deepest pain was in my heart – knowing that I was penalised merely for being a woman.

For two months, I persisted despite immense pressure. One day, when my mother was ill, I had to traverse the two-hour journey alone on foot. Upon reaching the office, I received a message requesting that I nominate a male family member to assume my responsibilities. At that moment, my identity, competence, and hard work were dismissed. My father had passed years ago, and my brothers were still children. Reluctantly, I had to relinquish my post.

Refusing to succumb to despair, I dedicated myself to humanitarian projects. I became a community outreach officer in Parwan province, volunteering in remote villages where women had never had access to education. I encountered girls who had been forced into child marriages as early as thirteen or fourteen, and many had no basic knowledge of menstrual hygiene. I distributed sanitary pads to adolescent girls and women, often explaining proper usage, as some had never seen such resources. Witnessing their lack of awareness and vulnerability was profoundly heart-wrenching. These were lives that should have been nurtured with opportunities, not constrained by societal neglect.

During a visit to the village of Ustama, women looked at us in disbelief. They confessed that they had long been told that women should not speak, should not study, and should remain silent. Seeing us, providing education and guidance, was nearly incomprehensible for them. That moment underscored the reality that deprivation in Afghanistan is not solely economic; it is the denial of knowledge, awareness, and self-agency – a far more insidious form of oppression.

Later, I joined a project under UN Women as a Safe Space Officer. The centre became a sanctuary for women and girls. Hundreds attended daily, participating in digital literacy classes, life skills training, sewing, embroidery, painting, and small business workshops. We provided the necessary materials to enable participants to create products and link them to markets, thereby earning their own income. Witnessing the first earnings of these women – their proud smiles and newfound confidence – was profoundly inspiring. I documented their successes, recording the moments of triumph with my camera. Every snapshot was a testament to resilience and hope. The centre was not just a place of learning; it was a beacon of empowerment.

However, in late August 2024, the centre was abruptly closed by government authorities. We were expelled under accusations of teaching a “foreign language” and allegedly encouraging women to oppose the government. The office was sealed and locked. Once again, I found myself unemployed, silenced, and stripped of the opportunity to teach.

Days later, a young participant called me, eager to know when classes would resume. I had to convey the bitter truth: the programme had been terminated. I could hear her sobs through the phone. A few days later, her mother informed me that the girl had taken her own life. The news shattered me. I wrestled with guilt and depression for months, haunted by nightmares of those I could not protect.

Although I understood that systemic oppression, not personal failure, was the cause, the grief was almost unbearable.

Today, my mother lives with chronic heart disease and diabetes, with three stents in her heart. At times, being unable to procure her essential medication brings me to the brink of despair. Yet, despite all hardships, my hope persists.

I share this story not to elicit pity, but because the voices of Afghan women deserve to be heard. My goal is to reclaim the right to education, to work with dignity, and to empower other women to realize their potential. Wherever I am, I strive to contribute to a future in which no girl must bury her dreams because opportunities were denied to her.

Though doors may be closed today, hope remains alive. As long as hope endures, the struggle for dignity, justice, and equality will persist.

Farah         

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Cockroach Janta Party protestors holding posters of Bhagat Singh at Jantar Mantar, July 2026. Photo: Pelph Hoters/CC0 1.0 Towards the end of last year, when I was editing our magazine about Gen Z revolts around the world, I asked around about India. Was a Gen Z revolt likely there? After all, young people had toppled governments in neighbouring Bangladesh, Sri Lanka and Nepal. The consensus was that despite the increasing authoritarianism of Prime Minister Narendra Modi and his government, India was on a different trajectory to its much smaller neighbours. The young middle class were largely apolitical. Earlier protests had simply “petered out” because the country was so diverse no one could agree with one another. Eight months later, it turns out there is something which unites young people – the understanding that they are despised by the political elites. The Cockroach Janta Party was formed after a satirical call on social media by student Abhijeet Dipke, a recent graduate from a US university who heard the chief justice of India comparing young unemployed people to “parasites” and “cockroaches”. What would happen, he wrote on Instagram, if all cockroaches came together? It was a call that resonated. Within days of being formed the party’s Instagram account had 22 million followers – far more than the nine million following Modi’s BJP. The authorities tried to strangle the movement at birth, and the Cockroach Janta Party‘s X account was closed down pretty quickly by Elon Musk’s platform after anonymous complaints. But that didn’t stop the momentum and soon the anger was focused on the leak of medical exam questions, meaning millions would have to do expensive retakes. The issue was emblematic of wider problems of graduate unemployment reported to be at 40% for under 25s. In the last week we have seen thousands of Gen Z demonstrators taking to the streets calling for the resignation of Union Education Minister Dharmendra Pradhan. Even the India opposition leader Rahul Gandhi (who has not been popular with young people) has tried to get in on the act and was briefly arrested after joining a sit-in in Delhi. Other disturbing responses have included violence used against some protesters, the prohibition of protests near the parliament building in Delhi and the use of internet shutdowns being deployed in areas where demonstrations were planned to start on Monday. Internet freedom campaigners in India, including the Software Freedom Law Centre (SFLC), have condemned the targeting of the protest with an internet shutdown as setting “a dangerous precedent” as it “strikes at the heart of the fundamental right to freedom of speech and expression”. They also are demanding to know why no order was issued to authorise the blackout, seemingly in violation of the law and not in accordance with the Supreme Court’s ruling on this issue. India has long turned to internet shutdowns for the flimsiest of excuses. According to Access Now India was the world leader for shutting down the internet for six years in a row ending in 2023 (ahead of places like Iran, Russia and Myanmar). The SFLC warn that together with reports of social media content about the protest being “shadow banned”, as well as the closure of roads and metro stations, the government seems to be trying to disrupt protest rather than guarantee public safety. None of this is deterring Cockroach Janta Party supporters. If anything, it seems to be encouraging protesters to turn out. And the party’s popularity carries with it a message; globally connected young people are coming together and they are forces to be reckoned with. READ MORE

3 days ago
Global Free Speech

Philippine journalist Marchel Espina charged with unjust vexation over opinion article

3 days ago
Global Free Speech

The Royal Courts of Justice. Photo: StevovoB/NeedPix Years ago when still a baby defence barrister, a brief landed on my desk. The defendant, we shall call him Mohammad, was from Somalia. He was a PhD student travelling for his studies to Germany when civil war broke out. Mohammad’s sister was raped by soldiers; his father murdered. Newly married with a baby, he used all his money to pay for passage to the UK. This meant using forged travel documents. The family were eventually granted asylum. But Mohammad kept the forged passport; a symbol of his past life, perhaps. On a trip to visit German friends, the forged passport was discovered. He was charged with an offence to which he had no defence in law. The first trial saw running battles between me and the judge. At every opportunity he angrily reminded the court  of the defendant’s guilt. His summing up consisted of countering the arguments I had advanced in Mohammad’s defence. After two days deliberating, the jury were discharged, unable to reach a decision. The second trial was before a different judge. No angry exchanges. Just a measured, even-tempered stewardship of proceedings. A unanimous acquittal followed. Absent a bullying judge, this jury felt free to deliver a verdict according to their conscience; a principle called jury equity. I did not explicitly reference this principle in my closing speech. Nonetheless, it has often featured, in cases like Mohammad’s, when attempting to appeal to a jury’s sense of compassion. It was clear when Mohammad walked tearfully from the dock, that every right-minded person in that courtroom knew his prosecution, though lawful, was wrong. And so to the Filton trial and the unprecedented prosecution of my friend, Rajiv Menon KC, due to stand trial on 28 July for alleged contempt of court. Rajiv was lead counsel representing the first of six Palestine Action defendants charged with offences arising out of an incident in 2024 at an arms factory in Filton, Bristol, owned by Israeli-based Elbit Systems. During the incident, the defendents smashed equipment and one injured a police officer.  At the trial the judge made orders prohibiting defence barristers from mentioning jury equity in their closing speeches. That effectively meant forbidding them from telling the jury that they (the jury) were free to act on their conscience despite the law. The trial judge alleges that Rajiv disobeyed the order and has asked another judge to try him for contempt. The Filton trial was, in many ways, different from Mohammad’s. However, the principles at stake are the same. You may not agree with the Filton defendants’ cause or their methods. And, we can all sympathise with the police officer injured whilst doing her job, but we must all surely agree that every defendant deserves a fair trial. By severely limiting some defences, removing other defences altogether, and making orders disallowing defence counsel from referring to long-established basic principles like jury equity, a trial judge is at risk of reducing the jury’s role to a ceremonial one. That is why everyone should care about what happened in the Filton trial and what is happening now to Rajiv Menon. This is not just about a closing speech made by one defence barrister. Most defence barristers have, at some point, relied on the constitutional right of a jury to acquit even when a judge thinks that guilt is a forgone conclusion. It is a principle considered so important that it is enshrined on a plaque in the Central Criminal Court. And yet, today the very mention of it is being prohibited in protest trials, with the accompanying threat of contempt proceedings. This is about the essence of why the jury equity principle is necessary and has survived so long. It is recognised as a useful long-stop against state oppression. I would add, as a Black person who has observed first-hand the oppressive way in which our people are policed, the collective wisdom of twelve strangers along with jury equity, is sometimes our only chance of justice. Let’s be clear, this attack on jury equity and the heavy-handed attempt to gag defence counsel, is an attack upon basic freedoms. It will have a chilling effect on all defence barristers in politically sensitive cases as well as on the right to protest. Other important safeguards will be caught in the dragnet. Defence counsel’s obligation to fight fearlessly and the very concept of jury trial itself, are all up for grabs. In the 1980’s, during a wave of far-right attacks on Black communities in Bradford, twelve men were charged with offences linked to stockpiling 38 petrol bombs. One of the twelve, Tarlochan Gata Aura, admitted making and storing the bombs to protect his community. The late Sibghat Kadri QC, head of the chambers where I trained, was one of the defence barristers in that trial which ended with acquittals despite overwhelming evidence against them. Constantly interrupted by a hostile judge, the defence were warned against making the trial political. Kadri, a barrister who believed it was every lawyer’s duty to fight inside and outside the court, must be turning in his grave. READ MORE

4 days ago
Global Free Speech

CPJ,  partners demand release of Egyptian cartoonist Ashraf Omar on arrest anniversary

5 days ago
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