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Home»News»Legal & Courts»250th Anniversary Marks Moment of Both Commemoration and Reckoning
Legal & Courts

250th Anniversary Marks Moment of Both Commemoration and Reckoning

News RoomBy News Room2 months agoNo Comments4 Mins Read6 Views
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250th Anniversary Marks Moment of Both Commemoration and Reckoning
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The country’s 250th anniversary of independence is a moment not only for commemoration, but for reckoning. We are living through a time when the freedoms that make democracy possible — including the rights to speak, vote, protest, organize, dissent and live free from government abuse — are all under attack.

Many people are understandably questioning whether our democracy can withstand this moment. But the American story has never been one of uninterrupted progress. It is defined by the long and unfinished struggle to make this country more faithful to the promises it made, and failed to keep, at its founding.

The Declaration of Independence did not make freedom real for everyone. It named a promise that people have spent 250 years fighting to extend to those that the Founders excluded from it, including people like me. That history offers us a warning and a source of hope. The rights and freedoms we inherit are never guaranteed. They endure only when people are willing to defend them. That pattern has shaped every chapter of this country’s history and my own.

I learned these values growing up in a close-knit Black community in the Twin Cities where people looked out for one another, poured into the next generation, and understood that we share the responsibility to fight for dignity and justice. That community knew both progress and hardship. We lived in a thriving neighborhood in St. Paul called Rondo, before a highway was built through the heart of it. It devastated businesses, displaced families, and severed a community that generations had built through labor, sacrifice, and extraordinary resolve. People still fought to rebuild and reconnect across that divide. They carried forward the belief that progress was possible, even when it was met by setbacks. That was the world that shaped me, one where community was not abstract and where the right for dignity, opportunity, and equal citizenship was a part of daily life.

When I was in high school, my community faced another kind of devastation. Drugs and addiction brought suffering into the lives of people I knew and loved. Police violence and aggressive enforcement became a daily reality of our neighborhood. The war on drugs sent many people, including classmates, into jails and prisons. I saw how law enforcement tore at families and deepened the very harm it claimed to address.

Those years helped me understand how fragile the promises of fairness and equality are when government power is used to control, punish, and deny people their rights. It also empowered me to become a public defender. For two decades, I represented adults and children caught in a system that too often denied the very freedoms and protections this country claims to cherish.

Frederick Douglass understood that gap between promise and reality as well as anyone. He lived to see emancipation, the Reconstruction era, and then watched the country retreat from both. But he did not admit defeat. He continued to draw on America’s founding principles to expose its failures and demand that it become more faithful to its promises. That is the tradition we inherit.

The people who fought to end slavery, secure suffrage, protect civil rights and voting rights, defend immigrants, and challenge policy brutality and mass incarceration remind us that democracy does not defend itself. People do. As I begin a new chapter as one of the Deputy Executive Directors of the ACLU, I do so knowing there is difficult work ahead. We will have to defend the rights that make democracy possible, challenge abuses of power, and help rebuild what has been broken. Some of the harm inflicted during this period will not be easily undone. Long after today’s headlines fade into memory, many families will endure the consequences of today’s attacks on our rights, freedoms, and dignity.

But generations before us have already shown us the way. We must defend the freedoms that remain essential, repair the institutions that have failed, and build a democracy capable of protecting everyone’s rights. The enduring lesson of the last 250 years is not that America has lived up to its promises, but that the people have always been the force to make those promises real. Now it is our turn.

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  Chow Hang-tung and Lee Cheuk-yan, co-leaders of the now disbanded Hong Kong Alliance in Support of Patriotic Democratic Movements of China (HKA) were found guilty today (21 August 2026) of incitement to subversion, because they organised vigils attended by tens of thousands in Hong Kong’s Victoria Park to mark the 1989 Tiananmen Square massacre. The vigils were banned in 2020 and both have been detained since 2021. Below is a translation of Chow Hang-tung’s message to the world, published yesterday I’m curious about tomorrow’s verdict. Justice resides in the hearts of the people; there’s no need to look up to such top-down judgments. One verdict is nothing. Thank you all for walking alongside me in different ways. I have received all your support and blessings. ************ Because I don’t want everyone to worry too much, and I don’t want the focus to be lost, I’m sharing these feelings that have been weighing on my mind since the trial: Several years ago, I made a documentary with friends, trying to visualise the issue of torture by inviting Hong Kong friends to experience the various forms of torture suffered by protesters in China, so that it wouldn’t just remain a “tragedy” on paper. The “torture” depicted in the film was designed and researched by me. I thought I had some understanding of the subject, but only in the last couple of days have I realised I was a completely incompetent “torture officer” back then. I knew absolutely nothing about inflicting physical pain. It’s true that some things are impossible to comprehend no matter how much you read about them; you have to experience them firsthand. I say this because since the trial began, the Correctional Services Department [Hong Kong’s prison authority] has changed its method of transport. It’s no longer just simple handcuffs; now they use a full set of handcuffs, leg irons, waist chains, and ankle chains, and then lead the prisoners like dogs on a chain. From the written description alone, it seems like it’s just more inconvenient and somewhat humiliating, nothing like torture. But it’s only when you actually put on those shackles that you realise the devil is in the details. Ordinary handcuffs have buckles on both sides that connect with slipknots, allowing for limited movement between the hands. However, this set of specially made handcuffs has an outer layer of hard plastic covering the outer layer, locking the hands tightly together. This alone wouldn’t be so bad, but the “rings” on the handcuffs aren’t the round kind you usually see in adult stores (uh, I’ve been there, but only to buy props for filming!). Instead, there’s an additional hard material inside, shrinking into a flat, crescent shape that fits snugly at the thickest part of the wrist. So, when the wrist is inside, there’s absolutely no possibility of rotation; you can only constantly twist your arm to accommodate the angle designed by the handcuffs. That already restricts movement to two dimensions. Then comes the small buckle on the waist chain, which locks the handcuffs above the abdomen. If you dare to relax and let your hands hang down, the buckle will move up and lock into the thicker part of the wrist. Moreover, the locking angle is an extremely unnatural twisted pretzel, forcing one to constantly hunch their shoulders, hunch their back, bend their wrists, and twist their arms to try and avoid the handcuffs getting stuck in their wrist bones. However, complete avoidance is impossible; after all, constantly hunching one’s shoulders for the entire journey from Tai Lam [the prison where Hang-tung is incarcerated] to West Kowloon [the courthouse where the trial is taking place] would likely lead to muscle cramps. So, one can only “choose” which part of the body shall suffer in turn—when the shoulders are too tired, let the bones ache; when the hands are numb with pain, tighten the shoulders further. Then, throughout the entire journey, although most of the time is spent “still,” one is already exhausted from the unseen “muscle battle.” Not to mention, no matter how you are locked, you have to carry your belongings; for me, that means court documents. With that added weight, it is inevitable that the handcuffs will cut into the flesh. The deep marks carved into the wrists don’t fade even after a whole day in court. It turns out that locking a person’s joints in certain relative positions can create a kind of “interlocking” effect between body parts. But to the untrained eye, it’s invisible—”It’s just putting your hands in front of your stomach, child’s play.” Sigh, just looking at that statement, I feel I have no reason to complain; but I never imagined the combined effect of locking all the joints would be so powerful. Thinking back to when I was researching for the documentary, I only focused on finding the most exaggerated physical movements, the torture methods most easily identifiable by the naked eye. I was indeed viewing the victims’ experiences through the eyes of a layman. When I “tortured” my friend, the handcuffs were loosely fastened. I was completely unaware that locking the joints was the key—it really was just a childish experiment. Sophisticated torture, much like mature totalitarianism, avoids the visible, “violent” acts of violence. Its power lies in exploiting and creating internal conflicts among the people, fostering constant mutual surveillance, control, and reporting. This diffuses the perpetrators, making it impossible to identify or apprehend any single “evildoer.” People appear to have “choices,” but they are ultimately forced to choose between harming one party and abandoning another. Power, however, seems detached, never directly intervening. Visible, publicly observable conflicts vanish, leaving only unseen internal strife. The damage to society can be far more lasting and profound than occasional violence. On a more personal level, I find my resistance to physical torture is quite low. When my body aches, my mind becomes blank, overwhelmed by aches and pains, making it impossible to enjoy the scenery as usual. If I were subjected to some of the Ten Great Tortures of the Qing Dynasty, I might confess quickly. The ability to endure torture truly requires dedicated training. So, on the bright side, these 75 days of transport can be seen as initial training in physical endurance—as long as my hands aren’t ruined? To say that this correctional system is intentionally designed to torture prisoners wouldn’t be accurate; it’s just that the prisoners’ comfort or pain isn’t a consideration in its design. So, frankly, what I have endured is far from real torture; at best, it was just a preliminary glimpse. The designers’ primary consideration was probably “safety first,” ensuring prisoners have no possibility of movement. Ultimately, prisoners are at the bottom of the food chain—voiceless, powerless. Our opinions, even after suffering, are meaningless in the face of “safety.” Not to mention asking what security needs there were – frankly, even without handcuffs, a weak scholar like me couldn’t escape. Using so many tricks is overkill, but where can I reason with that? In cases where national security is invoked, even if a lawsuit is filed, it will have to be dropped and legal fees paid. But it’s precisely because I don’t want to never have anywhere to voice my grievances, and I don’t want people to remain silent and at the mercy of others, that I must persist in fighting for democracy and human rights, and for systemic change. In this sense, this new experience offered by Correctional Services is actually helping to strengthen my resolve to fight. Well then, thank you for this generous gift. I will certainly not let you down and will fight this ongoing battle well. I also hope that everyone can gain something from this long trial, perhaps just a little bit of strength, a little bit of encouragement, and that would be enough to fulfill my wish! This message was first posted on Chow Hang-tung’s Patreon account yesterday. We are publishing this with the permission of Brian Kern who translated her message on his Substack account     READ MORE

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