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Home»News»Media & Culture»The Running Man Is a Shallow, Socialist Action Fantasy
Media & Culture

The Running Man Is a Shallow, Socialist Action Fantasy

News RoomBy News Room10 months agoNo Comments4 Mins Read2 Views
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The biggest twist in The Running Man comes when the credits roll: The screenplay is credited to director Edgar Wright and Michael Bacall. I was shocked. No Zohran Mamdani? Even without his name, the movie plays like a hodgepodge of the incoming New York City mayor’s socialist themes. 

When we first meet our hero, Ben Richards (Glen Powell), he’s begging for work after being blacklisted for union activity. As he watches a junky game show on television with his infant daughter, he trashes the rich for being “full of shit.” Since he can’t work, he tries out for one of those game shows himself, because it’s the only way he can get money to purchase medicine for his sick child. During the tryouts, he’s subjected to a battery of physical and psychological tests, including a word association game. When confronted with the word “freedom,” he snarls back: “Nope!” At the Washington, D.C., theater where I saw the movie, this got a big laugh. 

Like the 1987 Arnold Schwarzenegger film of the same name, The Running Man is an adaptation of the Stephen King novel, set in a dystopian corporatist future where the public is placated by brain rot television. Richards becomes a contestant on a game show in which ordinary people are set loose across America and hunted by a team of elite killers. As the game plays out, the viewing public is rewarded for tips that lead to a kill. The game’s host, Bobby T (an electric Colman Domingo), portrays the contestants as foul, anti-American, and angry; Richards’ union activity is reframed as a conspiracy to share corporate secrets with Communists. And then the question becomes whether the public will side with the runner or the hunters, and how long the runner, whose winnings increase by the day, will survive. 

But unlike the 1980s version, which was essentially a big-man action romp in the era’s usual style, Wright’s adaptation channels King’s left-wing politics with far more vigor. And though it was written and produced before Mamdani’s unlikely rise, it shares the same dismal, angry economic worldview, in which wealthy people and corporate overlords manipulate a cruel and uncaring system for personal gain while exploiting workers at the bottom. I was almost surprised when there wasn’t a lecture on affordability. 

Instead, we get a cacophony of cartoon-like action sequences in Wright’s signature zippy style. As in films like Hot Fuzz, Baby Driver, and Scott Pilgrim vs. the World, Wright renders the world as a sort of bubblegum colored fantasia, a live-action Looney Tunes in which everything bounces along according to a spastic comic rhythm. 

No one ever talks like a real human being. Instead, they spit out zingers and theme-y declarations as if writing blurb copy for the movie, or preparing, like characters in a musical, to break out in song. The Running Man isn’t a musical, but with its focus on hyper expressive faces, choreography gags, and exaggerated sentiment, it sometimes feels like one. Indeed, it’s only when the soundtrack kicks in and the action choreography dances along that the movie really comes to life. 

As an action fantasy, it’s a stylish enough showcase for Wright’s visual flair and sardonic sensibility. The camera floats through the frames, often mimicking the point of view of the robot cameras that follow the game show action. The nimbly edited action sequences turn on musical cues. From time to time, it’s funny and fun. 

But Wright is so devoted to his cartoon-musical style that he can’t muster much of an emotional connection. Like the fictional game show itself, Richards’ familial stakes come across as concocted to manipulate viewers rather than present a meaningful human drama. There’s just not much to hold onto, no heart-tugging anchor for the movie’s angry politics. 

Meanwhile, those politics are fairly muddled: The single all-powerful network that runs the game show and the economy (and also turns out to be poisoning children) functions more like an authoritarian state than a wielder of private corporate power in a competitive market. Top-down social and economic control in which an all-powerful authority deploys gun-toting, uniformed enforcers to deprive people of freedom, individuality, and the right to earn a living? Turns out socialists don’t like that much either. 

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Guidance on public photography should be shared with everyone in the UK not just asylum seekers. Photo: Getty Images for Unsplash+ Asylum seekers in the UK are being misled by the Home Office over laws about photographing people in public places and are being threatened that their asylum claims might be refused and could be kicked out of the country. On 19 August, the Home Office issued a poster entitled “Do not photograph or film people in public” as part of a series of guidance over consequences of behaviour for those seeking asylum. The poster is part of a nine-page booklet that aims to help asylum seekers understand what is expected of them when living in the UK and covers issues such as sexual consent and domestic abuse. The release of the booklet is controversial because the guidance it contains applies to everyone in the UK and not just asylum seekers. Its publication now could be seen as a politically motivated sop to those who want to crack down on all immigration, even though Britain is legally bound to admit genuine refugees. In the introduction, the Home Office says, “We understand that coming to a new country can be difficult, and that laws and customs here may be different from your home country.” The poster says, “In the UK, you should not take pictures or videos of someone without their permission. This includes taking pictures or videos in public spaces, like streets of parks, or in private spaces, like at home.” However, the poster is misleading. There is a common misconception that photographing people in public places without their consent is illegal. It is not. There are some situations where there are restrictions, for example where photography is restricted by law, such as outside military facilities where photography is prohibited because of national security concerns. Photography is also not permitted where an individual has a reasonable expectation of privacy, such as in the changing room of a clothes shop. Many commercial, privately owned spaces also have rules regarding photography. Sheffield’s Meadowhall shopping centre, for example, says filming and photography is not permitted unless authorised. Where there are no restrictions, consent is not required by law but many legitimate street photographers follow codes of conduct where they might seek consent. The Royal Society of Photographers, for example, recommends that “particular care should be taken when photographing children and vulnerable people, with consideration given to consent, safeguarding, privacy and the potential impact of making or sharing an image”. It adds, “Photographers should also consider how images of identifiable people are subsequently used, especially where their use could imply endorsement or raise concerns about commercial exploitation.” Repeated photography of a person without their consent could be illegal if it crosses into harassing behaviour that is likely to cause alarm or intimidation. This is banned by the Protection from Harassment Act 1997. Photographers must also not share pictures of a sexual nature, for example upskirting, without the subject’s permission. This is banned under the Criminal Justice and Courts Act 2015. When asked about the poster, a Home Office spokesperson said: “We expect everyone who comes to the UK to abide by our laws. If they do not, they will face consequences, including the refusal of their asylum claim and removal from the UK.” They added, “These resources were produced for asylum seekers so there can be no possible misunderstanding of what we expect. The poster is designed to communicate two separate messages: Firstly, that individuals should not take photographs of others without their consent. Secondly, that sharing photographs or videos of a sexual nature without someone’s permission is a serious criminal offence.” There are subtle indications that the Home Office knew that what it was publishing was incorrect. Looking at the poster closely, it appears that the word “should” has been added later, suggesting that it previously said “must” – the font used is subtly different (see below). The information contained in a new Home Office poster is incorrect The Home Office did not respond to our request for comment when we asked about this. The spokeperson said of the poster, “It does not suggest that you can go to prison for taking someone’s photo in public.” There are nuances of English grammar at play here. One person who commented on the BPPA’s statement on Instagram said, “It doesn’t say there’s a legal requirement not to? It says you shouldn’t which to be quite frank is good, if simplified, advice for asylum speakers for whom English is not a first language.” However the heading of the poster is unequivocal. It says, “Do not”. Anyone, even those using English as a second language, would be unlikely to misconstrue that. The original wording still appears to be on the Home Office website. In the booklet’s introduction it says: “In the UK, we respect people’s privacy. This means you must not take photographs or videos of someone without their consent.” (emphasis mine). Photographers and photojournalists and their unions have been quick to call on the Home Office to clarify the poster. The British Press Photographers’ Association (BPPA) has commented on the document. It said, “Recently issued Home Office guidance that states permission is needed to photograph people in public is incorrect and harmful. There is no legal requirement to seek permission when photographing in public. The BPPA hopes an immediate correction will be issued.” Séamus Dooley, NUJ assistant general secretary, said: “This communication not only runs the risk of misleading asylum seekers, it could also have serious consequences for our members – particularly photographers and videographers who regularly carry out their work in public places. It also spreads public confusion that could serve to inhibit public interest journalism. Press photographers and other lens-based journalists perform a legitimate and important function in reporting and recording events in public spaces. “The union is very concerned that the spread of inaccurate information around the right to photograph and film people in public without permission could expose our members to increased hostility and harassment as well as wrongful accusations of criminality and unjustifiable stops by the police. This would undermine journalists’ right to report and the public’s right to know. READ MORE

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